Cigarette Products:

The Social History of Smoking

George Latimer Apperson

Chapter 10:

Tennyson's own devotion to tobacco led, on at least one occasion, to a peculiar and somewhat questionable proceeding. Mr. W.M. Rossetti had a temporary acquaintance with the poet, and in the "Reminiscences" which he published in 1906, he told a curious anecdote concerning him which was new to print. Rossetti told, on the authority of Woolner, how, in the course of a trip with friends to Italy, tobacco such as Tennyson could smoke gave out at some particular city, whereupon the poet packed up his portmanteau and returned home, breaking up the party! The late Joseph Knight, who reviewed Rossetti's volumes in the Athenæum, vouched for the truth of this relation, which he had heard, not only from Woolner, but also from Tennyson's brother Septimus.

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The Social History of Smoking

George Latimer Apperson

Chapter 4:

It is somewhat singular that the Puritans, who denounced most amusements and pleasures, and who frowned upon most of the occupations or diversions that make for gaiety and the enjoyment of life, did not, as Puritans, denounce the use of tobacco. One or two of their writers abused it roundly; but these were not representative of Puritan feeling on the subject. The explanation doubtless is that the practice of smoking was so very general and so much a matter of course among men of all ranks and of all opinions, that the mouths of Puritans were closed, so to speak, by their own pipes. A precisian, however, could take his tobacco with a difference. The seventeenth-century diarist, Abraham de la Pryme, says that he had heard of a Presbyterian minister who was so precise that "he would not as much as take a pipe of tobacco before that he had first sayed grace over it." George Wither, one of the most noteworthy of the poets who took the side of the Parliament, was confined in Newgate after the Restoration, and found comfort in his pipe.

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